Founder of AlDaae party

Brief of  biography of the founder of AlDaae party

1- Mr. Fadhil Al-Marsomi Al-Husseini

2- Born on March 21, 1967, Iraq - Diyala, from Arab, Iraqi, Alawite parents. He grew up in the village of Jdeidet al-Aghwat in the Khalis district, in a peasant family.

3- He entered the primary educational schools in the village in the seventies of the twentieth century and completed his post-primary education in the intermediate and preparatory schools in the district.

4- He holds a bachelor's degree from the College of Arts, Department of Arabic Language, University of Baghdad.

5- Practicing the profession of teaching the Arabic language for all academic levels.

6- He was not affected by the thought of the Baath Party and did not belong to it. He was chased and watched by the former regime’s rulers throughout his study period. He was complaining and rejecting the reality surrounding him. He always sought to change that reality while he was living during his university studies. Although he was a teacher, he did not leave his profession. farming he inherited from his father.

7- In his childhood, he was calm and inclined to contemplate and contemplate God’s creation and affairs, so that during his middle school period he was subjected to some suffering because of the abundance of contemplation and because of the injustice of the surrounding reality while he was in the university study period and the injustice of the ruling Ba’ath Party and people’s obedience to him until he prepared himself psychologically and physically To get acquainted with the true and luminous ideal of life, which he succeeded in carrying, characterizing and imprinting on in the nineties of the last century.

8- During the time of the previous regime, he worked with this enlightening thought in secret, fearing the power of the regime, and he did not go outside Iraq, and he remained on his work in his village in which he lives in a mosque that he and his supporters built, where he gave lessons and lectures in it until the fall of the regime and the start of announcing his ideal intellectual call through the Civil Da’i Foundation .

9- He faced strong opposition and great hostility from sectarian political groups because of his intellectual reform project, through which he rejected sectarianism and rejected the call to bear arms and internal fighting under the pretext of fighting the West, who came and overthrew the previous regime and established a new stage in the country represented by the democratic process.

10 - He and a group of his supporters founded the Da’i party in 2008, and it was officially announced from the Iraqi capital, Baghdad, to start a new phase of work inside Iraq by supporting the democratic process and freedom, which is the fruit of overthrowing the previous regime. Reforming souls through thought, and he is still continuing his work on the path of freedom and under the tent of the constitution.

11 - The work of the party expanded and it began by opening offices in the Iraqi governorates in which the party's followers are located, relying on self-financing and refusing any external funding, as well as refusing to fund the party from the people's money.

12 - He called for the rejection of alliances based on sectarianism and the rejection of the quota system, which caused the theft of people's money and the spread of administrative and financial corruption in the country. He was participating in the elections with an independent list, relying on self-financing.

13- He contributed greatly, through groups of his students and followers, to solving many problems facing people, and he always called for solving tribal problems by peaceful means, wisdom, and exhortation. This is an institution that has succeeded in establishing tribal concepts in a way that is compatible with urban and civil life.

14 - He is known and now famous among the community, especially in the areas where he is present, as one of the true national figures who reject violence and atonement and call for fighting extremism and standing up to it through intellectual, systematic and legal methods.

15 - Calls for respecting the human experience in the West and benefiting from it by engaging in democratic and institutional work that paves the way for people to be free in their world, and after that it is easy for them to be inspired by the ideal and true thought of Islam that calls for and guides it.